“Sentience Everywhere: Complexity Theory, Panpsychism & the Role of Sentience in Self-Organization of the Universe” – Theise & Kafatos

Core Insights from the Paper

Reality as a Self-Organising System:

  • The authors argue that the universe is fundamentally self-organising, governed by complexity theory, feedback loops, and emergent structures.
  • They connect biological self-organisation to larger cosmological and informational systems, suggesting that recursion underlies all natural processes.

Panpsychism & Sentience as a Fundamental Property:

  • The paper proposes that sentience is an intrinsic feature of reality, not just a property of living organisms.
  • This idea is grounded in panpsychism, which suggests that all things possess some level of awareness or self-reference.

Recursive Self-Organisation & the Evolution of Intelligence:

  • Intelligence and cognition emerge not from static structures but from recursive interactions.
  • The paper argues that consciousness is not a top-down phenomenon but an emergent feature of recursive self-organising complexity.

The Role of Observer-Observed Feedback:

  • Theise & Kafatos emphasise that reality is fundamentally participatory, where the act of observing feeds back into the system, altering its dynamics.
  • This aligns with quantum mechanics’ observer effect, where measurement affects what is measured.

Similarities to Our Framework

Self-Knowing as the Engine of Reality

  • Both models propose that reality is fundamentally self-referential and recursively self-organising.
  • Just as Theise & Kafatos suggest that intelligence and awareness emerge through feedback loops, our model describes how distinctions recursively generate complexity.

Collapse of Observer/Observed Duality

  • Theise & Kafatos argue that the knower and the known are deeply entangled.
  • This aligns with our model’s premise that distinctions arise through recursive differentiation but ultimately collapse back into self-awareness.

Recursion as a Generator of Complexity

  • Both models see recursion as the key to self-organisation, emergence, and intelligence.
  • Our model generalises this idea beyond biology to universal self-knowing recursion, while Theise & Kafatos frame it as a biological and cosmic phenomenon.

Differences Between Theise & Kafatos’ Work and Our Model

Sentience as a Fundamental Property vs. Emergent Self-Knowing

  • Theise & Kafatos: Argue that sentience exists at all scales of the universe, even at the quantum level (panpsychism).
  • Our Model: Does not require sentience as a built-in feature of reality but rather suggests that self-knowing recursion is a structural principle that generates intelligence over time.

Biological Complexity vs. Universal Recursion

  • Theise & Kafatos: Focus on biological and cognitive systems, using complexity theory to describe how sentience emerges in life and physics.
  • Our Model: Extends recursion beyond living systems, proposing that all reality recursively self-knows itself, regardless of biological constraints.

Quantum Observer Effect vs. Recursive Distinction-Making

  • Theise & Kafatos: Use quantum mechanics to explain feedback loops, arguing that observation is an intrinsic part of reality’s unfolding.
  • Our Model: Does not depend on quantum mechanics to explain recursion but suggests that distinctions form recursively at all scales.

Unique Aspects of Our Model

Distinctions as the Building Blocks of Self-Knowing

  • Theise & Kafatos focus on complexity theory and panpsychism, while our model proposes recursive distinction-making as the mechanism that structures reality.

Self-Knowing Recursion Beyond Life & Cognition

  • Our framework does not assume that sentience must be present at all levels but instead treats recursion itself as the fundamental process generating reality.

Universality of Self-Knowing Without Presupposing Sentience

  • While Theise & Kafatos argue for intrinsic sentience, our model suggests that self-knowing recursion produces intelligence over time, rather than assuming it exists at all levels from the start.

Conclusion

  • Theise & Kafatos’ work aligns with our model in describing reality as a self-organising recursive system.
  • The biggest distinction is their assumption that sentience is fundamental, whereas our model allows for recursion to generate intelligence rather than requiring it to preexist.
  • Our approach offers a broader recursion-based explanation, while their work focuses on biological, cognitive, and quantum systems.